The Art Of Divine Contentment -- Part 21
#ThomasWatson #DivineContentment
We are in the homestretch now. I’d say we have about 4 parts left. Thank you for continuing to go through this book with me. I hope it has helped in building contentment in your life. In the next THREE parts we’ll look at some rules for the divine contentment Watson speaks about. Here we go…
Use V. Containing a Christian Directory, or Rules about Contentment.
I proceed now to an use of direction, to show Christians how they may attain to this divine art of contentation. Certainly it is feasible, others of God’s saints have reached to it. St Paul here had it; and what do we think of those we read of in that little book of martyrs, (Hebrews 11) who had trials of cruel mockings and scourgings, who wandered about in deserts and caves, yet were contented; so that it is possible to be had. And here I shall lay down some rules for holy contentment.
Rule 1. Advance faith. All our disquiets do issue immediately from unbelief. It is this that raiseth the storm of discontent in the heart. O set faith a-work! It is the property of faith to silence our doubtings, to scatter our fears, to still the heart when the passions are up. Faith works the heart to a sweet serene composure; it is not having food and raiment, but having faith, which will make us content. Faith chides down passion; when reason begins to sink, let faith swim.
How doth faith work contentment? 1. Faith shows the soul that whatever its trials are yet it is from the hand of a father; it is indeed a bitter cup, but “shall I not drink the cup which my father hath given me to drink?” It is in love to my soul: God corrects me with the same love he crowns me; God is now training me up for heaven; he carves me, to make me a polished shaft. These sufferings bring forth patience, humility, even the peaceful fruits of righteousness. (He. 12. 11) And if God can bring such sweet fruit out of our stock, let him graft me where he pleases. Thus faith brings the heart to holy contentment. 2. Faith sucks the honey of contentment out of the hive of the promise. Christ is the vine, the promises are the clusters of grapes that grow upon this vine, and faith presseth the sweet wine of contentment out of these spiritual clusters of the promises. I will show you but one cluster, “the Lord will give grace and glory;” (Ps. 84. 11) here is enough for faith to live upon. The promise is the flower out of which faith distills the spirits and quintessence of divine contentment. In a word, faith carries up the soul, and makes it aspire after more generous and noble delights than the earth affords, and to live in the world above the world. Would ye live contented lives? Live up to the height of your faith.
Rule 2. Labour for assurance. O let us get the interest cleared between God and our souls! Interest is a word much in use, — a pleasing word, — interest in great friends, —interest-money. O, if there be an interest worth looking after, it is an interest between God and the soul! Labour to say, “my God.” To be without money, and without friends, and without God too, is sad; but he whose faith doth flourish into assurance, that can say, “I know whom I have believed,” (2 Ti. 1. 2) that man hath enough to give his heart contentment. When a man’s debts are paid, and he can go abroad without fear of arresting, what contentment is this! O, let your title be cleared! If God be ours, whatever we want in the creature, is infinitely made up in him. Do I want bread? I have Christ the bread of life. Am I under defilement? his blood is like the trees of the sanctuary; not only for meat, but medicine. (Ez. 47. 12) If any thing in the world be worth labouring for, it is to get sound evidences that God is ours. If this be once cleared, what can come amiss? No matter what storms I meet with, so that I know where to put in for harbour. He that hath God to be his God, is so well contented with his condition, that he doth not much care whether he hath anything else. To rest in a condition where a Christian cannot say God is his God, is matter of fear; and if he can say so truly, and yet is not contented, it is a matter of shame. “David encouraged himself in the Lord his God.” (1 Sa. 30. 6) It was sad with him, Ziklag burnt, his wives taken captive, his all lost, and like to have lost his soldiers’ hearts too, (for they spake of stoning him,) yet he had the ground of contentment within him; an interest in God, and this was a pillar of supportment to his spirit. He that knows God is his, and all that is in God is for his good, if this doth not satisfy, I know nothing that will.
Rule 3. Get an humble spirit. The humble man is the contented man; if his estate be low, his heart is lower than his estate, therefore be content. If his esteem in the world be low, he that is little in his own eyes will not be much troubled to be little in the eyes of others. He hath a meaner opinion of himself, than others can have of him. The humble man studies his own unworthiness; he looks upon himself as “less than the least of God’s mercies:” (Ge. 32. 10) and then a little will content him: he cries out with Paul, that he is the chief of sinners, (1 Ti. 1. 15) therefore doth not murmur, but admire. He doth not say his comforts are small, but his sins are great. He thinks it is mercy he is out of hell, therefore he is contented. He doth not go to carve out a more happy condition to himself; he knows the worst piece God cuts him is better than he deserves. A proud man is never contented; he is one that hath an high opinion of himself; therefore under small blessings is disdainful, under small crosses impatient. The humble spirit is the contented spirit; if his cross be light, he reckons it the inventory of his mercies; if it be heavy, yet he takes it upon his knees, knowing that when his estate is worse, it is to make him the better. Where you lay humility for the foundation, contentment will be the superstructure.
Rule 4. Keep a clear conscience. Contentment is the manna that is laid up in the ark of a good conscience: O take heed of indulging any sin! it is as natural for guilt to breed disquiet, as for putrid matter to breed vermin. Sin lies as Jonah in the ship, it raiseth a tempest. If dust or motes be gotten into the eye, they make the eye water, and cause a soreness in it; if the eye be clear, then it is free from that soreness; if sin be gotten into the conscience, which is as the eye of the soul, then grief and disquiet breed there; but keep the eye of conscience clear, and all is well. What Solomon saith of a good stomach, I may say of a good conscience, “to the hungry soul every bitter thing is sweet:” (Pr. 27. 7) so to a good conscience every bitter thing is sweet; it can pick contentment out of the cross. A good conscience turns the waters of Marah into wine. Would you have a quiet heart? Get a smiling conscience. I wonder not to hear Paul say he was in every state content, when he could make that triumph, “I have lived in all good conscience to this day.” When once a man’s reckonings are clear, it must needs let in abundance of contentment into the heart. Good conscience can suck contentment out of the bitterest drug, under slanders; “our rejoicing is this, the testimony of our conscience.” (2 Cor. 1. 12) In case of imprisonment, Paul had his prison songs, and could play the sweet lessons of contentment, when his feet were in the stocks. (Ac. 16. 25) Augustine calls it “the paradise of a good conscience;” and if it be so, then in prison we may be in paradise. When the times are troublesome, a good conscience makes a calm. If conscience be clear, what though the days be cloudy? is it not a contentment to have a friend always by to speak a good word for us? Such a friend is conscience. A good conscience, as David’s harp, drives away the evil spirit of discontent. When thoughts begin to arise, and the heart is disquieted, conscience saith to a man, as the king did to Nehemiah, “why is thy countenance sad?” so saith conscience, hast not thou the seed of God in thee? art not thou an heir of the promise? hast not thou a treasure that thou canst never be plundered of? why is thy countenance sad? O keep conscience clear, and you shall never want contentment! For a man to keep the pipes of his body, the veins and arteries, free from colds and obstructions, is the best way to maintain health: so, to keep conscience clear, and to preserve it from the obstructions of guilt, is the best way to maintain contentment. First, conscience is pure, and then peaceable.
Rule 5. Learn to deny yourselves. Look well to your affections, bridle them in. Do two things: mortify your desires; moderate your delights.
1. Mortify your desires. We must not be of the dragon’s temper, who, they say, is so thirsty, that no water will quench his thirst: “mortify therefore your inordinate affections.” (Col. 3. 5) In the Greek it is, your evil affections; to show that our desires, when they are inordinate, are evil. Crucify your desires; be as dead men; a dead man hath no appetite.
How should a Christian martyr his desires?
(1.) Get a right judgment of the things here below; they are mean beggarly things; “wilt thou set thine eyes upon that which is not?” (Pr. 23. 5) The appetite must be guided by reason; the affections are the feet of the soul; therefore they must follow the judgment, not lead it.
(2.) Often seriously meditate of mortality: death will soon crop these flowers which we delight in, and pull down the fabric of those bodies which we so garnish and beautify. Think, when you are looking up your money in your chest, who shall shortly lock you up in your coffin.
2. Moderate your delights. Set not your heart too much upon any creature, (Is. 62. 10) what we over-love, we shall over-grieve. Rachel set her heart too much upon her children, and when she had lost them, she lost herself too; such a vein of grief was opened as could not be staunched, “she refused to be comforted.” Here was discontent. When we let any creature lie too near our heart, when God pulls away that comfort, a piece of our heart is rent away with it. Too much fondness ends in frowardness. Those that would be content in the want of mercy, must be moderate in the enjoyment. Jonathan dipt the rod in honey, he did not thrust it in. Let us take heed of ingulphing ourselves in pleasure; better have a spare diet, than, by having too much, to surfeit.
Rule 6. Get much of heaven into your heart. Spiritual things satisfy; the more of heaven is in us, the less earth will content us. He that hath once tasted the love of God, (Ps. 63. 5) his thirst is much quenched towards sublunary things; the joys of God’s Spirit are heart-filling and heart-cheering joys; he that hath these, hath heaven begun in him, and shall not we be content to be in heaven? O get a sublime heart, “seek those things which are above.” (Col. 3. 1) Fly aloft in your affections, thirst after the graces and comforts of the Spirit; the eagle that flies above in the air, fears not the stinging of the serpent; the serpent creeps on his belly, and stings only such creatures as go upon the earth.
—Thomas Watson
So, do you agree with these SIX rules? Which one(s) do you find most difficult to follow? Which one(s) have you seen help bring fruit in your life as you’ve yielded to them? I’ll list the SIX rules below so we can see them together and pray for God to give us both the desire and ability to follow them in our lives!
Advance faith
Labor for assurance
Get a humble spirit
Keep a clear conscience
Learn to deny yourselves
Get much of heaven in your heart